The Pasvik River

One river - three states

Down through the centuries, the people of the Pasvik valley have harvested the resources of the Pasvik river and surrounding area. The area has been a meeting place for different peoples: Sami, Finns, Russians and Norwegians. Different cultures have met and developed through time. People have learned from one another and benefited from one another’s experience. Many traditions have been maintained and continued in modern society.

Turliv Kulturelt mangfold Ferdsel Timber! Jordbruk Reindrift Fiske Bjørnens rike Gammel og ny tro


The Pasvik river is rich in fish, and fish have always been important for the people along the river. Whitefish and pike have been an important part of the diet. Net fishing, in summer and winter alike, meant a great deal for all the peoples living in the Pasvik valley. The Pasvik river salmon were already famous in the 1800s, when the first English salmon fishermen made their way north. Salmon weighing over 20 kg were quite common at the Skoltefoss falls. Many enjoy angling today, and you may be lucky enough to land a 10-kg trout or an even bigger pike.

Fish as food

Most of the species of fish in the Pasvik river make good eating. Whitefish, pike and perch have been served up on many a dinner table. Some prefer burbot, which is a kind of cod. Salted burbot roe are quite a delicacy. However, perhaps the most popular fish today is the king of the Pasvik river, the trout; although, if one talks to some of the older generation, pike and whitefish are highly regarded. Pike is a useful fish and can be fried as fillets or used to make delicious pike fishcakes. Perch tastes best as crispy fried fillets, or preferably deep-fried.

Perhaps the most important edible fish through the centuries has been the whitefish, which can be used for most kinds of cooking. Poached, lightly salted whitefish is extremely good. Fried or grilled, whitefish is delicious. Cured or salted whitefish is said to be better than both trout and salmon. Should you wish to try the delights of whitefish, cured whitefish can be a good place to start. You will need the following:

  • a nice whitefish, preferably weighing about one kilogramme
  • rock salt
  • a little sugar

Gut and clean the fish and fillet it, but leave the skin on. Scrape off the scales. Place a small handful of rock salt in the bottom of a bowl (and a tiny amount of sugar). Lay the fillet in the bowl with the skin side down. Sprinkle half a handful of salt over it, and a little sugar. Leave the fish to stand for a little less than 24 hours. Rinse the fish, and leave it to rest and dry a little. Cut thin slices of the fish and lay it on brown bread. Top with raw onion slices, slices of whole red pepper and a little sprig of dill. Bon appétit!


Perch is one of the dominant species of fish in the lakes in Pasvik, and perch can be caught weighing up to 1.5 kg! Perch is a predator that eats everything from bottom-dwelling organisms to fish, even other fish of its own species. The food chain of a predator like perch can be complex, and in Vaggatem a perch was caught which had eaten a pike, which in turn had eaten a perch!

Hydropower and fish

The regulation of the Pasvik river for hydro-electric power has destroyed several of the spawning and breeding grounds for trout, which has led to a sharp decline in stocks. To compensate for these negative effects, the power company Pasvik Kraft sets out 5,000 trout in the river every year. In a test fishery done by the Norwegian College of Fisheries Science, the bred trout that were set out in the river accounted for over 80% of trout catches in the lower part of the Pasvik river. The proportion of wild fish was a little higher in the upper part of the river system, which may indicate that the spawning conditions are better there.

The most important edible fish

Whitefish has always been the most important edible fish for the people of Pasvik, but most of them are probably unaware that there are two different kinds of whitefish in the river system. Plankton whitefish live out in the open waters and seldom grow larger than 100 g. Lake whitefish, on the other hand, can grow up to 4 kg. Lake whitefish live in the strand zone, where they feed on bottom-dwelling animals such as insect larvae, snails and molluscs.

Fishing with Aage Beddari.

Wild trout above and bred trout below. (Photo: Thomas Bøhn)
Roy Uno Mathisen from Pasvik Kraft setting out trout in the Pasvik river. (Photo: Jostein Jacobsen, Sør-Varanger Avis)


The use of reindeer and reindeer herding have long traditions in the Pasvik valley. The reindeer was important as a means of transport for all the peoples of Pasvik. The custom of keeping farm reindeer was maintained well into the 20th century. Many farms had only a few animals. Today, there are larger units with more animals, although many families are still involved in reindeer herding.

Reindeer Husbandry Act

In 1978, Norway passed the Reindeer Husbandry Act, which regulates present-day reindeer herding by Sami in Norway. Reindeer herding is divided into districts. Pasvik has one district for reindeer herding, district 5A/5C. The reindeer owners are divided into operational units. Today, there are five operational units in Pasvik.

Operational units

Each operational unit comprises a number of individuals within one family who are involved in reindeer herding. In the rest of Sør-Varanger there are a further two districts, in Jarfjord and Neiden/Bugøyfjord. A good number of the reindeer owners in Pasvik are members of the Sami Reindeer Herders’ Association of Norway, which is a trade union for reindeer herders.

Mette Hallen wearing the lokka, a homespun garment that keeps you warm and dry. (Photo: Mette Hallen)


Only a few people can make a living exclusively from reindeer herding, as a rule only the owner of an operational unit. Although in Norway today there is a greater percentage of men who are operational unit owners, a large number of women are active in day-to-day reindeer herding. As in the rest of the country, most young people are forced out into jobs outside reindeer herding, for economic reasons.


Apart from snow scooters, reindeer owners today are also dependent on other modern equipment to carry out reindeer herding.

One must always have a lasso handy, and it is important that it should be appropriate to the season and the requirements. A skilled lasso-thrower is highly respected in herding environments. A pair of field glasses and a knife, are other tools one cannot do without. Some reindeer herders have tested GPS, which can be a useful navigational tool.


There is relatively good grazing land in the Pasvik valley compared with other places in Finnmark. Herding goes extremely well here, there are plenty of new calves and plenty of reindeer go to slaughter, despite the presence of predators like wolverines, wolves, eagles and even some bears. The reindeer are good and beefy, as can be read from the total accounts for all reindeer herding kept by the reindeer herding administration in Norway.

The lasso is an important tool for reindeer owner Stian Beddari. (Photo: Mette Hallen)

The lasso finds its target. (Photo: Mette Hallen)

Over the border

Reindeer sometimes stray across the frozen river in winter. When that happens, the reindeer owners have the possibility of bringing them back. The members of the reindeer grazing district have an agreement with the Border Commission, which permits them, when necessary and by agreement, to drive over the border on snow scooters to fetch the animals back. This arrangement was also in operation during the Cold War.

The reindeer herders in the Pasvik valley have upheld the craft traditions associated with reindeer herding. There has been continuity in the transfer of knowledge between the generations. Even today, the characteristic Sami moccasins and homespun lokka are still made and decorative bands are woven. The people use local patterns from Sør-Varanger, and the close ties with the Inari region of Finland are much in evidence in the patterns.


Some of the young people from the Pasvik reindeer grazing district have completed courses related to the herding industry at upper secondary school level. There is more and more paperwork and bureaucracy associated with reindeer herding. The training these youngsters receive will help herders keep up-to-date with modern demands in their day-to-day operations.

Calves follow their mothers throughout the winter. Bell reindeer with calf. (Photo: Mette Hallen)


There is a long tradition of agriculture in the Pasvik valley. In the 1800s, Finns and Norwegians settled in the fertile valley. Outlying land was cleared, and farming was and still is an important industry for many people in the valley.

New settlements

In the mid-1800s, many Finns and Norwegians moved to the area. Most established themselves with farms, combined with other livelihoods such as small-scale fishing, gathering and reindeer herding. Migration to the area continued, many children were born, and in 1900 there were over 200 people living along the river and in the Langfjord valley. However, some people gave up the attempt to settle the land and left the valley.

Modern agriculture

Today, there are many farms along the length of the Pasvik valley. The farms of today are large, modern and varied. Farmers keep cattle, pigs, horses and also cultivate the land. Potatoes, carrots and a wide selection of other vegetables are also grown. There are several nurseries, and some people cultivate herbs and have small-scale production of spices.

Many farmers in the Pasvik valley raise pigs. (Photo: Anne Mette Bjørgan, Sør-Varanger Avis)


The Pasvik valley is rich in pine forests. Forestry was important for many people in the valley and has a long tradition. Before the last war, Pasvik Timber and Elvenes sawmill were large businesses. Since the area was protected, forestry operations have declined.


Many of the older generation of the Pasvik valley worked in the forests. It was hard work, with hand-saws and axes, piece work and grinding toil. The men worked in teams, each with its own cook, and lived in log cabins. Reindeer and horses were used to transport the logs. In summer there were log chutes in some places that carried the logs down to the Pasvik river. Today, few people work in the forests. Some take out wood for fuel for their own use and for sale. Others build log cabins, saunas and stabbur (storehouses). These traditions are in the process of dying out.

Ancient forest

In the Øvre Pasvik National Park, we find Norway’s largest remaining ancient forest. Pasvik’s ancient forest is the north-westerly offshoot of the world’s largest unbroken belt of evergreen forest, the Siberian taiga. Taiga simply means forest in the Yakut language, and the forest is characterised by deep pine woods, with some lowland birch, common birch, and Siberian spruce. The forest has been allowed to develop freely, without any great intervention from humans. Thousands of years of autumn storms and forest fires have created a varied forest with great differences in age among trees, and many trees are several hundred years old.

Nature conservation

Conservation and protection of the forest has created a lot of local involvement and interest. Nature conservationists have fought to have the area protected, while others believe that Pasvik has contributed enough to protecting nature. Some people claim that nature conservation has helped destroy the basis for the forestry industry.

Sawmill and planning mill

Between the two world wars, there was great activity in sawmilling and the sale of timber and wood for fuel. The largest companies were Elvenes sawmill at the mouth of the Pasvik river, and Pasvik Timber at Jakobsnes, a few kilometres out in Bøkfjorden, which employed 250 people at the height of the industry. Many ships from the Continent made the long voyage to the north for timber, much of which was floated downriver from the deep forests of Finland. Both the state-owned sawmill and planing mill and Pasvik Timber struggled to make a profit right until the beginning of World War II. Pasvik Timber was bombed by German bomber planes in June 1940 and burned down. Elvenes sawmill was destroyed in the German retreat in 1944.

Elvenes sawmill

The population of Pasvik were highly engaged in the hydropower development at Melkefoss. At the same time, the Elvenes sawmill affair arose. It was established by Order in Council in 1972 that a sawmill and a planing mill would be built in the Pasvik valley. Four years later, the Norwegian Agriculture Minister indicated different plans. This created unrest in the valley and the local people held a public meeting. Steen Wikan, who chaired the meeting, declared: “We will no longer tolerate being exploited as though we were an underdeveloped country. We are not interested in simply supplying raw materials for other people to process.”

The fight for jobs and forestry work. (Facsimile, Finnmarken, 10 May 1976)

Timber! (Photo: Jonas Endre Karlsbakk, Sør-Varanger Avis)
Finnish raftsmen on Hasseltjern. (Photo: Unknown. Sør-Varanger Museum Collections)


The Pasvik valley has a wealth of natural resources. The river has always teemed with fish, the forests are rich in fauna and flora, and there are plenty of wild berries. The people of the valley have always harvested what nature has to offer. The local population appreciate their closeness to nature.

Use of nature

The Pasvik valley has been and remains rich in natural resources. People harvested more from nature’s larder than they do today; nature was important for people as a source of food. Fish in the river, lakes and tributaries provided food on the table. In the vast wilderness areas, trapping was also important for many families. Snaring ptarmigan and hare was common. Wild berries in the forests and marshes were picked by the tonne. Cloudberry-picking provided an extra income for many families.


The area between Finland in the west and Russia in the west is very large. The Pasvik valley is a popular place for nature-lovers. The local population in Pasvik use the area for food-gathering or recreation. There are many holiday cabins in Pasvik and people from the entire municipality use the area. Few municipalities have so many holiday cabins in relation to head of population as Sør-Varanger. In Pasvik there are many cabins along the river and the road.

Cloudberry. Mmm... (Photo: Ingar G Henriksen)

Fresh trout... (Photo: Mette Hallen)

Hunting and fishing

The Pasvik valley is a popular area for hunters, with huge areas for hunting in. Stocks of ptarmigan and capercaillie vary from year to year, but many people are concerned that there is too much pressure on wildlife from hunting. You should be familiar with the area if you are to hunt there. The Pasvik forest is unpredictable even for the locals; the landscape is undulating and hillocky and not always easy to follow.

The Pasvik river with its many species of fish is popular with both sport fishermen and ordinary anglers. The channels by the power stations at Melkefoss and Skogfoss are visited regularly by eager trout fishermen. Many people from the Pasvik valley use river boats to go after big trout. Some use nets to secure their catch of fish for the winter.


The Pasvik river was the most important traffic route before the road was built on the Norwegian side and the waterfalls were dammed. People travelled by boat, reindeer and horse right up until the middle of the 20th century. The road through the Pasvik valley was finished in the 1930s.

International school route

The children in Pasvik went to school at Strand boarding school. For children living in Upper Pasvik, the journey to school was about 80 kilometres. The pupils spent 6-8 weeks at a time at the boarding school. There was no properly developed road network on the Norwegian side until the end of the 1930s. Before that, people had to travel by river boat, reindeer or horse; many also had to walk. When Finland was our neighbour in the east, the way to school was easier, as the Finns had built the Arctic Ocean Highway. The pupils in Upper Pasvik were transported over the river to Finland. Then they took the bus in Finland to Salmijärvi, after which they had to go down to the river before being transported or taking the ferry to Svanvik on the Norwegian side. Not many children have had their way to school go through another country!

Road building

The building of the road through the Pasvik valley fulfilled several purposes. In the 1930s, the Norwegian government wanted new farms to be established in the border area. The network of roads was poorly developed and the road stopped at Svanvik. On the Finnish side, people were linked to the Continent. The Norwegian authorities were sceptical at times with regard to the close contacts with Finland. A road through the entire valley on the Norwegian side would improve conditions for those wanting to settle in the upper part of the Pasvik valley. Today, it is possible to drive by car all the way to Nyrud in the very south of the valley.

Tram tracks

When there were still waterfalls in the Pasvik river, it was necessary to build a system of tram tracks. These were rails that ran alongside the waterfalls and rapids that were not navigable by boat. This was absolutely essential for transport along the river. People had to get out of their boats and frequently help to haul them along the tracks past waterfalls and rapids.

Transport on the river

The people along the Pasvik river used the river for fish transport. Up until the Soviet Union became our neighbour after World War II, it was common to take a trip to visit neighbours on the other side of the river. Trade went on, people visited one another and had festive occasions together, and some rowed across to propose to their sweethearts.

Ferry and local boats

When Finland was our neighbour in the east, there was a ferry that crossed to Salmijärvi. It transported cars, horses and goods between Norway and Finland. There was also a steamer between Svanvik and Langvannet south of Skogfoss.

Regulated transport

Everyone who travels by boat on the Pasvik river must have it registered with the Border Commissioner in Kirkenes, who awards a sign with a number and the Norwegian flag on it. If you cross the border in the river, you can risk being fined. The border guards keep a close watch. If you are on a fishing trip on the river, the nearest boat may be Russian. But in order to fish, you have to be a Norwegian citizen!


Snow scooters are popular for getting about in winter; there are more than 400 km of marked snow scooter tracks in Sør-Varanger. You can drive on the Pasvik river for many months in the winter, and in some places only a few metres from Russia. Dog sled driving has also become popular among the local people and tourists.

The ferry between Utnes at Svanvik and Salmijärvi in Finland. (Photo lent by Inger Eide. Sør-Varanger Museum Collections)
(Photo lent by M. Karola, Jernvägstyrelsen, Helsinki. Sør-Varanger Museum Collections)
Border guards patrol the Pasvik river. (Photo: Ingar G Henriksen, Sør-Varanger Museum)


Sør-Varanger is a religious borderland where the old Sami nature religion, the Russian-Orthodox faith and the Lutheran faith meet.

Nature religion

The old religion of the Sami is based on an animistic interpretation of life in which humans and nature were closely connected, inasmuch as all life, animate and inanimate, was held to possess a soul. It was important to stay on good terms with the powers of nature, and sacrifices to obtain good luck were made at sacred seid stones. Like the religions of other northern peoples, the Sami religion had a shamanistic form in which the noaide was the religious leader. The noaide mediated contact with the world of the spirits.

In present-day Sør-Varanger there are two groups of Sami: East Sami and North Sami. The East Sami have inhabited the area for the greatest length of time. The North Sami are the descendants of the Sami who came to the area from the mid-1700s. Some of them were Sea Sami, or Nomadic or reindeer-herding Sami, and came from the most northerly and easterly parts of the North Sami area, around Tana and Varanger. The two groups had different languages, but could nevertheless understand one another. The biggest difference was in religion: the Sea Sami were Lutheran and the East Sami were Russian-Orthodox.


The East Sami came into contact with Christianity through the Roman Catholic church during the period prior to the Reformation, and via the Orthodox church in Russia. In the 1500s, the East Sami came under the Russian ecclesiastical system and judicial system. According to legend, the Russian monk Trifon christianised the East Sami and built St. George’s Chapel in Neiden and the chapel in Boris Gleb.

The Pasvik Sami were a religious people, and maintained the rituals of the Russian-Orthodox church to the extent possible. Mass is still held in St. George’s Chapel in Neiden.

  • St. George’s Chapel. Norway’s smallest church building stands in the “Skolte Sami town”, the old communal lands of the East Sami in Neiden. The holy monk Trifon built the little house of God, which was consecrated to St. George, in 1565.
  • Boris Gleb. Right over the border, on the Russian side, lies Boris Gleb. There are clear indications that this area was inhabited from at least the 1400s. The holy monk Trifon erected a chapel here in 1565, which stood until 1944 when it was burned down. In 1874 a new church was built, which still stands there.
  • Trifon’s cave. Trifon is the apostle of the East Sami, the monk who christianised and baptised the Sami of the Kola Peninsula. Legend has it that Trifon rid the entire area at Holmengrå of trolls and sea snakes which prevented boats from sailing through the treacherous waters that surrounded the island. On the return trip, Trifon held a service of devotion in the cave, which has since become a sacred place.

The church in Boris Gleb, consecrated on 23 August 1874. (Photo: Wilse. Sør-Varanger Museum Collections)


Only sporadic attempts had been made to christianise the Sami prior to the beginning of the 18th century, when the priest Thomas von Westen carried out several major missions to the Sami areas. The Sami mission led to a decisive break in continuity in the centuries-long Sami religious tradition, which was forced underground, if not forgotten. As opposed to the Russian-Orthodox East Sami, the North Sami became Lutherans. In 1862 the Lutherans in the municipality got their very first church when Sør-Varanger Church was consecrated.

Churches as border markers

Politicians frequently pointed to the importance of marking Norwegian sovereignty in the area. Churches and schools were important partners in this task. In Sør-Varanger three church buildings were erected which were intended not only to serve ecclesiastical needs, but also to provide spiritual and physical protection for the border to the north-east.

  • King Oscar II’s Chapel was consecrated in 1869 and was the result of the direct need to protect the border. After the border was drawn in 1826, the new border lines were not well respected, by Russian fishermen among others. The decision to strengthen Norway’s position in the area with a highly visible Lutheran church came with the realisation of the fact that the Russian population were highly religious. In 1873 King Oscar was on a visit to Finnmark and the chapel was named after him.
  • Neiden Chapel, which was finished in 1902, with its building style similar to a Norwegian stave church, marked Norwegian authority in this area which had previously been Sami and which was first incorporated in Norway in 1826. The background for the building of the chapel was both the local people’s demands for better conditions in which to worship and the authorities’ ongoing policy of Norwegianisation.
  • Svanvik Chapel was consecrated in 1934. With its unusual design, built with round timber from the local area, the Chapel was erected as a result of a local initiative, but also for border policy reasons. The east side of the Pasvik river became Finnish in 1920, and the fear that Finland would gain control over all the Finnish-speaking areas and make them part of a «Greater Finland» was a contributory cause of the efforts to make Sør-Varanger as Norwegian as possible.

Strand boarding school

The establishment of boarding schools was an initiative which was part of the process of making Finnmark into a homogenous Norwegian area. In Sør-Varanger people lived spread over wide areas and it was therefore difficult to have a permanent school in each district. Strand boarding school in the Langfjord valley was built in 1905 and was a combined school and church. As there was no church in the local area, one of the classrooms was fitted out to enable it to be used for church services. A churchyard was also established close to the school.

Orthodox cross in Svanvik churchyard. (Photo: Ingar G Henriksen, Sør-Varanger museum)


Lars Levi Læstadius (1800-1861), who was the priest in Karesuando in Sweden, initiated a revivalist movement which gradually spread through large parts of Norway and Sweden and most of Finland. For Læstadius, an extremely important cause was the fight against alcohol. He also opposed all forms of unnecessary finery and splendour, which he believed distracted people’s attention from God. In Sør-Varanger, the revivalist movement was initially concentrated around Bugøyfjord and Bugøynes, but quickly spread further afield. By around 1885 most of the Finnish and Sami population had joined the movement, while the Norwegian population to a great extent remained faithful to the Church of Norway.

Consecration of Svanvik Chapel, 25 September 1934. (Photo: Unknown. Sør-Varanger Museum Collections)
The chapel at Strand boarding school. (Photo: Ingar G Henriksen, Sør-Varanger Museum)


Through the centuries, the Pasvik valley has been a meeting place for different cultures and peoples. Traditions have merged and developed over time. Today there are many cultural offerings for all age groups.

Cultural life and traditions

The Pasvik valley is a meeting place for different cultures. The people have learned from one another and benefited from one another’s knowledge. Many traditions have been carried on and developed further. Raw ingredients like fish, meat and berries are used in new variations, although still based on the old knowledge. There is a long tradition of using hides from reindeer, cattle and sheep, and skin from fish.

The people of the valley have exploited the resources offered by nature. Craft traditions from Norwegian, North Sami, Finnish and East Sami cultures are maintained by home crafts associations and individuals. The Pasvik valley’s roots are clearly visible if you take a trip to one of the local cultural days or Christmas markets.

The schools are important as culture-bearers and there is a great deal of interest in local history. Many children learn Finnish and Sami at school. Contacts with our Russian and Finnish neighbours are attended to through various collaborative projects.

Pasvik valley folk dance group, 17 May 2005. The group has Norwegian and foreign dances in its repertoire. The different costumes show the cultural diversity among Pasvik’s population. (Photo: Ingar G Henriksen)


East of Finland and west of Russia lies the Kingdom of the Bear - Pasvik. Here, where the three countries meet, bears cross the border pretty much as they wish. The Pasvik valley is home to the largest population of bears in Norway and rare species that are not found in the rest of the country.

The wilderness and predators

Pasvik is only a small part of the vast areas of wilderness that stretch into Finland and Russia, and here one may encounter all of the four big predators: bear, wolf, lynx and wolverine. Although the bear population belong in all three countries, the Pasvik valley has a permanent population of animals, frequently with a number of she-bears breeding here. Lynx prefer the conditions further out towards the coast, while wolves enter the area as dispersal-resident animals from our neighbouring countries. Wolverine were previously threatened by hunting and trapping, but the population has increased in recent years.

Elk and bear

At the beginning of the 1900s, elk were rarely seen in the forests of Pasvik, and it was not until 1924 that the first known elk was shot in Sør-Varanger. Today, there is a large population of elk, and in the spring they provide an important source of food for bears. Particularly when the snow begins melting in spring, and its surface is so hard that the bear “floats” on top of it but the elk goes through, the bear has an important advantage over weak elk calves and pregnant females.

Northern most limit

The elk population in Pasvik is one of the most northerly in the world, and for many species this is the northernmost limit of their habitation. There is a small population of roe-deer here, although Pasvik’s climate is the most extreme in which roe-deer can survive. The area is also home to species which find their westernmost limit here. One such species is the raccoon dog, which is rarely found further west in Norway.

Pasvik’s ancient forest

The ancient forest in Pasvik is the last great ancient forest in Norway, and is the north-westerly offshoot of the world’s largest unbroken belt of evergreen forest, the Siberian taiga. The ancient forest has been allowed to develop freely, and has to a great degree been protected against intervention from humans. Thousands of years of autumn storms and forest fires have created a varied forest with great differences in age among trees, and many trees are several hundred years old.

Birds in the ancient forest

Old and dead trees provide nesting places and food for many of the birds of the ancient forest. The three-toed woodpecker finds its favourite food, the bark beetle, in dead pine trees, and the old pine forest provides the grounds for the male capercaillie’s distinctive mating games. Some owls prefer to make their nests in natural hollows in old trees. The hawk owl is the most common owl in the forest, while the Lapland owl is the most exotic.

The role of small rodents

Small rodents, such as the red-backed vole and the grey-sided vole, are favourite prey for owls and a number of the forest’s animal and bird predators. Small rodents reproduce quickly, and can therefore appear in extremely large numbers. The population density of small rodents fluctuates, and in Pasvik numbers peak about every five years. There is often a large population of ptarmigan in years with many small rodents, because fewer ptarmigan chicks fall victim to animals and birds of prey. In years with few small rodents, the pressure on ptarmigan chicks is much tougher.

Luxuriant vegetation along the Pasvik river provides a rich animal habitat. (Photo: Ingar G Henriksen, Sør-Varanger Museum)

In 2004 the bear population numbered at least 35 animals. (Photo: Steinar Wikan, Svanhovd Environmental Centre)
Hawk owl hunting small rodents. (Photo: Morten Günther, Svanhovd Environmental Centre)


Muskrat is a new species in the Pasvik river system. Muskrat were set out in the wild in Finland and Russia in the early 1900s, and during the 1970s they spread further to Sør-Varanger. The muskrat is not actually a rat as its name might indicate, but a small rodent. The North American Indians called it «the beaver’s little brother» and the two animals are not dissimilar, although the muskrat is much smaller and its tail is flattened from the side.

Muskrat is a new species in the Pasvik watercourse. (Photo: Ragnar Våga Pedersen, Svanhovd Environmental Centre)